Showing posts with label excerpt from the book. Show all posts
Showing posts with label excerpt from the book. Show all posts

Sunday, June 13, 2021

we're big too

 Excerpt from the book 'Fundamentals - Ten Keys to Reality by Frank Wilczek' 


The world is large, but we are not small. It is truer to say that there's plenty of space, whether we scale up or down. One shouldn't envy the universe just because it's big. We're big, too. We're big enough, specifically, to contain the outer universe within our minds.

~~

All these days, I have heard many saying we are 'too small' compared to .... And yes, may be philosophically. But fundamentally, we're big enough as we have the universe within us.


Srik

Tuesday, October 1, 2019

BU 4.4.8 - Immortal lifebreath

Excerpt from the book 'Upanishads' - A new translation by Patrick Olivelle

Brhadaranyaka Upanishad

There is an ancient path
  extremely fine and extending far;
It has touched me, I've discovered it!
By it they go up to the heavenly world
released from here,
wise men, knowers of brahman.

In it are the white and the blue, they say,
  the orange, green, and red.
By brahman was this path discovered;
By it goes the knower of brahman,
  the doer of good, the man of light.

Into blind darkness they enter, 
  people who worship ignorance;
And into still blinder darkness,
  people who delight in learning.

'Joyless' are those regions called,
in blind darkness they are cloaked;
Into them after death they go,
  men who are not learned or wise. 

If a person truly perceives the self,
  knowing 'I am he';
What possibly could he want,
Whom possibly could he love,
  that he should worry about his body?

The self has entered this body, this dense jumble.
  If a man finds him,
  Recognizes him,
He's the maker of everything - the author of all!
The world is his - he's the world itself!

While we are still here, we have come to know it.
If you've not known it, great is your destruction.
Those who have known it - they become immortal.
As of the rest - only suffering awaits them.

When a man clearly sees this self as god,
  the lord of what was
  and of what will be,
He will not seek to hide from him.

Beneath which the year revolves
  together with its days,
That the gods venerate
  as the light of lights,
  as life immortal.

In which are established 
  the various groups of five,
  together with space;
I take that to be the self - 
  I who have the knowledge,
  I who am immortal,
I take that to be - 
  the brahman,
  the immortal.

The breathing behind breathing, the sight behind sight,
  the hearing behind hearing, the thinking behind thinking - 
Those who know this perceive brahman,
  the first,
  the ancient.

With the mind alone must one behold it - 
  there is here nothing diverse at all!
From death to death he goes, who sees
  here any kind of diversity.

As just singular must one behold it - 
  immeasurable and immovable,
The self is spotless and beyond space,
  unborn, immense, immovable.

By knowing that very one a wise Brahmin
  should obtain insight for himself.
Let him not ponder over a lot of words;
  it just tires the voice!

~~

BU 4.4.7 - A man of desire

Excerpt from the book 'Upanishads' - A new translation by Patrick Olivelle

Brhadaranyaka Upanishad 

A man resolves in accordance with his desire, acts in accordance with his resolve, and turns out to be in accordance with his action. 

      A man who's attached goes with his action,
        to that very place to which
        his mind and character cling.
      Reaching the end of his action,
        of whatever he has done in this world - 
      From that world he returns
        back to this world,
        back to action.

'That is the course of a man who desires.
'Now, a man who does not desire - who is without desires, who is freed from desires, whose desires are fulfilled, whose only desire is the self - his vital functions (prana) do not depart. Brahman he is, and to brahman he goes. 

      When they all are banished,
        those desires lurking in one's heart;
      Then a mortal becomes immortal,
        and attains brahman in this world. 

~~

A man turns into something good by good action and into something bad by bad action. 

Srik

Monday, September 30, 2019

good sense

Excerpt from the book 'Discourse on Method and Meditations on First Philosophy' by Rene Descartes

Good sense is the best distributed thing in the world, for everyone thinks himself to be so well endowed with it that even those who are the most difficult to please in everything else are not at all wont to desire more of it than they have. It is not likely that everyone is mistaken in this. Rather, it provides evidence that the power of judging well and of distinguishing the true from the false (which is, properly speaking, what people call "good sense" or "reason") is naturally equal in all men, and that the diversity of our opinions does not arise from the fact that we lead our thoughts along different paths and do not take the same things into consideration. For it is not enough to have a good mind; the main thing is to apply it well. The greatest souls are capable of the greatest vices as well as of the greatest virtues. And those who proceed only very slowly can make much greater progress, provided they always follow the right path, than do those who hurry and stray from it. 

~~
Well... yeah! Couldn't agree more!

Srik

Thursday, September 26, 2019

BU 3.9.28 - mighty tree

Excerpt from the book 'Upanishads' - A new translation by Patrick Olivelle

- Brhadaranyaka Upanishad - 

Man is like a mighty tree-
    that's the truth.
His body hairs are its leaves, 
His skin is its outer bark.
Blood flows from his skin,
As sap from the bark of a tree.
Blood flows when the skin is pricked,
As sap, when the bark is slit.

His flesh is the sapwood;
His sinews are the fibres -
    that's certain.
His bones are the heartwood;
And his marrow resembles the pith.

A tree when it's cut down,
Grows anew from its root;
From what root does a mortal man grow,
When he is cut down by death?

Do not say, 'From the seed';
For it's produced from him
    while he is still alive;
And like a tree
    sprouting from a seed,
It takes birth at once,
    even before he dies.

A tree, when it's uprooted,
will not sprout out again;
From what root does a mortal man grow,
When he is cut down by death?

Once he's born,
    he can't be born again.
Who, I ask,
    will beget him again?

Perception, bliss, brahman,
The gift of those who give,
The highest good - 
    awaits those who know this
    and stand firm.

~~
Very thoughtful and thought provoking. A great comparison to a tree.


BU 2.4.1 - Immortality

Excerpt from the book 'Upanishads' - A new translation by Patrick Olivelle

- Brhadaranyaka Upanishad -

'Maitreyi!' Yajnavalkya once said. 'Look - I am about to depart from this place. So come, let me make a settlement between you and Katyayani.

Maitreyi asked in reply: 'If I were to possess the entire world filled with wealth, sir, would it make me immortal?' 'No', said Yajnavalkya. 'it will only permit you to live the life of a wealthy person. Through wealth one cannot expect immortality.'

'What is the point in getting something that will not make me immortal?' reported Maitreyi. 'Tell me instead, sir, all that you know.'

Yajnavalkya said in reply: 'You have always been very dear to me, and now you speak something very dear to me! Come and sit down. I will explain it to you. But while I am explaining, try to concentrate.' Then he spoke:

'One holds a husband dear, you see, not out of love for the husband; rather. it is out of love for oneself (atman) that one holds a husband dear. One holds a wife dear not out of love for the wife; rather, it is out of love for oneself that one holds a wife dear. One holds children dear not out of love for the children; rather, it is out of love for oneself that one holds children dear. One holds wealth dear not out of love for wealth; rather, it is out of love for oneself that one holds wealth dear. One holds the priestly power dear not out of love for the priestly power; rather, it is out of love for oneself that one holds the priestly power dear. One holds the royal power dear not out of love for the royal power; rather, it is out of love for oneself that one holds the priestly royal dear. One holds the worlds dear not out of love for the worlds; rather, it is out of love for oneself that one holds the worlds dear. One holds the gods dear not out of love for the gods; rather, it is out of love for oneself that one holds the gods dear. One holds the beings dear not out of love for the beings; rather, it is out of love for oneself that one holds the beings dear. One holds the Whole dear not out of love for the Whole; rather, it is out of love for oneself that one holds the Whole dear.'

'You see, Maitreyi - it is one's self (atman) which one should see and hear, and on which one should reflect and concentrate. For by seeing and hearing one's self, and by reflecting and concentrating on one's self, one gains the knowledge of this whole world.'

May the priestly power forsake anyone who considers the priestly power to reside in something other than his self (atman). May the royal power forsake anyone who considers the royal power to reside in something other than his self. May the gods forsake anyone who considers the gods to reside in something other than his self. May beings forsake anyone who considers beings to reside in something other than his self. May the Whole forsake anyone who considers the Whole to reside in something other than his self.

All these - the priestly power, the royal power, worlds, gods, beings, the Whole - all that is nothing but this self.  

~~

I'm on a high! sigh!

Wednesday, September 25, 2019

BU 1.4.16

Excerpt from the book 'Upanishads' - A new translation by Patrick Olivelle

-Brhadaranyaka Upanishad-

Now, this self (atman) is a world for all beings. So, when he makes offerings and sacrifices, he becomes thereby a world for the gods. When he recites the Vedas, he becomes thereby a world for the seers. When he offers libations to his ancestors and seeks to father offspring, he becomes thereby a world for his ancestors. When he provides food and shelter to human beings, he becomes thereby a world for human beings. When he procures fodder and water for livestock, he becomes thereby a world for livestock. When creatures, from wild animals and birds down to the very ants, find shelter in his houses, he becomes thereby a world for them. Just as a man desires the well-being of his own world, so all beings desire the well-being of anyone who knows this. All this is known and has been thoroughly examined. 

--
Well, it all started here I suppose!


Friday, April 5, 2019

dare to understand

Excerpt from the book Enlightenment Now by Steven Pinker

In his book The Beginning of Infinity, David Deutsch argues that if we dare to understand, progress is possible in all fields, scientific, political, and moral:

Optimism (in the sense that I have advocated) is the theory that all failures - all evils - are due to insufficient knowledge... Problems are inevitable, because our knowledge will always be infinitely far from complete. Some problems are hard, but it is a mistake to confuse hard problems with problems unlikely to be solved. Problems are soluble, and each particular evil is a problem that can be solved. An optimistic civilisation is open and not afraid to innovate, and is based on traditions of criticism. Its institutions keep improving, and the most important knowledge that they embody is knowledge of how to detect and eliminate errors. 

--

Enlightenment's motto is "Dare to understand!" and its foundational demand is freedom of thought and speech. 

Srik

why should I live?

Excerpt from the book Enlightenment Now by Steven Pinker

"Why should I live?" 

In the very act of asking that question, you are seeking reasons for your convictions, and so you are committed to reason as the means to discover and justify what is important to you. And there are so many reasons to live.

As a sentient being, you have the potential to flourish. You can refine your faculty of reason itself by learning and debating. You can seek explanations of the natural world through science, and insight into the human condition through the arts and humanities. You can make the most of your capacity for pleasure and satisfaction, which allowed your ancestors to thrive and thereby allowed you to exist. you can appreciate the beauty and richness of the natural and cultural world. As the heir to billions of years of life perpetuating itself, you can perpetuate life in turn. You have been endowed with a sense of sympathy - the ability to like, love, respect, help, and show kindness - and you can enjoy the gift of mutual benevolence with friends, family, and colleagues. 

And because reason tells you that none of this is particular to you, you have the responsibility to provide to others what you expect for yourself. You can foster the welfare of other sentient beings by enhancing life, health, knowledge, freedom, abundance, safety,  beauty, and peace. History shows that when we sympathise with others and apply our ingenuity to improving the human condition, we can make progress in doing so, and you can help to continue that progress. 

--

Reason! 

Srik



Wednesday, April 3, 2019

second-order questions

Excerpt from the book The Four Horsemen

Maybe faith and belief in divinity and an afterlife, even if founded on claims for which there can be no evidence, may nonetheless be considered a force for good?

Maybe they offer moral guides and ethical codes without which the world would be a cruel and riotous place? Much of what we live by is metaphor. Why shouldn't we accept a religious narrative irrespective of its truth - as a framework in this relativist culture cursed by the disappearance of structure, hierarchy, and meaning?

And what about spiritual, the numinous immanence we all feel? Can you really deny that there is a realm which reason and numbers and microscopes cannot penetrate?

--

Open inquiry, free thinking and the unfettered exchange of ideas yield real and tangible fruit. 

Srik

Thursday, November 8, 2018

If only Chukwu had a twitter account

Excerpt from the book Homo Deus by Yuval Noah Harari

Throughout history most gods were believed to enjoy not omnipotence but rather specific super-abilities such as the ability to design and create living beings; to transform their own bodies; to control the environment and the weather; to read minds and to communicate at a distance; to travel at very high speeds; and of course to escape death and live indefinitely. Humans are in the business of acquiring all these abilities, and then some. Certain traditional abilities that were considered divine for many millennia have today become so commonplace that we hardly think about them. The average person now moves and communicates across distances much more easily than the Greek, Hindu or African gods of old. 

For example, the Igbo people of Nigeria believe that the creator god Chukwu initially wanted to make people immortal. He sent a dog to tell humans that when someone dies, they should sprinkle ashes on the corpse, and the body will come back to the life. Unfortunately, the dog was tired and he dallied on the way. The impatient Chukwu then sent a sheep, telling her to make haste with this important message. Alas, when the breathless sheep reached her destination, she garbled the instructions, and told the humans to bury their dead, thus making death permanent. This is why to this day we humans must die. If only Chukwu had a twitter account instead of relying on laggard dogs and dim-witted sheep to deliver his messages! 

~~

Sigh. If only.

Now we know why we die?

Cheers,
Srik

Sunday, November 6, 2016

What job did you hire that product to do?

Excerpt from the book Competing Against Luck by Clayton M. Christensen

As W. Edwards Deiming, the father of the quality movement that transformed manufacturing, once said: "If you do not know how to ask the right question, you discover nothing." After decades of watching great companies fail over and over again, I've come to the conclusion that there is, indeed, a better question to ask: What job did you hire that product to do?

For me, this is a neat idea. When we buy a product, we essentially "hire" something to get a job done. If it does the job well, when we are confronted with the same job, we hire that same product again. And if the product does a crummy job, we "fire" it and look around for something else we might hire to solve the problem. 

Every day stuff happens to us. Jobs arise in our lives that we need to get done. Some jobs are little, some are big. Some surface unpredictably, some regularly. Other times we know they're coming. When we realise we have a job to do, we reach out and pull something into our lives to get the job done. 

--

Couldn't agree more! Indeed a great question to ask! 

Srik

Tuesday, August 5, 2014

all human beings are entrepreneurs

Quote from the book 'The Start-up of You' by Reid Hoffman and Ben Casnocha

All human beings are entrepreneurs. When we were in the caves, we were all self-employed... finding our food, feeding ourselves. That's where human history began. As civilization came, we suppressed it.We became "labor" because they stamped us, "You are labor." We forgot that we are entrepreneurs. 
~ Muhammad Yunus, Nobel Peace Prize winner and microfinance pioneer

~~
Sigh. When things become too comforting to live with, I guess we will end up in hibernation.

Cheers,
Srik

Friday, July 11, 2014

single act of dishonesty

Excerpt from the book The (Honest) Truth About Dishonesty by Dan Ariely

The bottom line is that we should not view a single act of dishonesty as just one petty act. We tend to forgive people for their first offense with the idea that it is just the first time and everyone makes mistakes. And although this may be true, we should also realize that the first act of dishonesty might be particularly important in shaping the way a person looks at himself and his action from that point on-and because of that, the first dishonest act is the most important one to prevent. That is why it is important to cut down on the number of seemingly innocuous singular acts of dishonesty. If we do, society might become more honest and less corrupt over time. 

~~
Sigh!

Come to think about it now, I do agree that we tend to forgive people (and ourselves) for their first offense, and at the same time we unconsciously gain the chalta-hai-attitude I guess!

Srik

Friday, July 4, 2014

honesty

Excerpt from the book The (Honest) Truth About Dishonesty by Dan Ariely

When our ability to rationalize our selfish desires increases, so does our fudge factor, making us more comfortable with our own misbehavior and cheating. The other side is true as well; when our ability to rationalize our actions is reduced, our fudge factor shrinks, making us less comfortable with misbehaving and cheating. When you consider the range of undesirable behaviors in the world from this standpoint - from banking practices to backdating stock options, from defaulting on loans and mortgages to cheating on taxes - there's a lot more to honesty and dishonesty than rational calculations. 

~~

Can't agree more!

Also talk about doing stuff when no one is around. Checking out whether people stare at your monitor when you open your facebook or youtube page at office; ordering more stationary at office so that you can take some for home use; quickly printing personal pages only when no one is around; signing out early when boss is on leave; and more such... :)

Srik

Monday, June 9, 2014

do something different

Excerpt from the book The Escape Manifesto

All our life we jump through hoops.
Often without asking why.
It's easy to feel stuck - a small cog in a big machine.
It doesn't have to be like this.
Don't waste your life living someone else's.
Don't wait for permission.
Life is too short to do work that doesn't matter to you.
Want your memoirs to be worth reading?
Make your choices your own. Be brave. Be inquisitive.
Stop using lack of money or experience as an excuse.
You don't have to risk it all to explore new options.
You owe it to yourself to find work that makes you tick.
Our world is changing. Careers are changing.
Take advantage or keep your head down. You choose.
The winners are building lives on their own terms.
Take small leaps. Meet people. Ask for help. Save. Plan.
Change jobs. Build businesses. Go on BIG adventures.
Start something you love. It's not easy. Push. Sweat.
No one ever changed the world by toeing the line.
You are capable of more than you realize.
This is no dress rehearsal. Make it count.
There will never be a perfect time.
And the first step is often the hardest.
So stop dreaming and start planning.
Do Something Different!

~~

It's an anthem. It is hitting me hard.

Srik

Wednesday, April 16, 2014

imagined landscape

Excerpt from the book India - A Sacred Geography by Diana L. Eck

This landscape not only connects places to the lore of gods, heroes, and saints, but it connects places to one another through local, regional and trans-regional practices of pilgrimage. Even more, these tracks of connection stretch from this world toward the horizon of the infinite, linking this world with the world beyond. The pilgrim's India is a vividly imagined landscape that has been created not by homing in on the singular importance of one place, but by the linking, duplication, and multiplication of places so as to constitute an entire world. The critical rule of thumb is this: Those things that are deeply important are to be widely repeated. The repetition of places, the creation of clusters and circles of sacred places, the articulation of groups of four, five, seven, or twelve sites - all this constitutes a vivid symbolic landscape characterized not by exclusivity and uniqueness, but by polycentricity, pluralism, and duplication. Most important, this "imagined landscape" has been constituted not by priests and their literature, though there is plenty of literature to be sure, but by countless millions of pilgrims who have generated a powerful sense of land, location, and belonging through journeys to their hearts' destinations. 

~~
Brilliantly said and absolutely true in every sense. I have visited so many temples in South India that are named as 'Dakshina Kashi' meaning "South Kashi". And I used to wonder why? I always thought there should be some reason behind this multiplication of duplicated places. The thumb rule in the above paragraph says it all!

Srik

Friday, March 28, 2014

Conservation fables #3: Pika and the dancing hare

Excerpt from the book Tibet Wild by George B. Schaller

Pika sits by his burrow when Hare hops up. "Where are you going?" asks Pika.
   "I come from behind me and I'm going ahead," replies Hare. 
   Hare looks down at little Pika and chuckles, pfft-pfft. Hare's cleft lip quivers when he makes that sound. 
   Pika does not know why Hare chuckles. Before he can ask, a gust of wind blows sand in their faces. Pika backs into his burrow, but Hare says, "wait, wait," as he wipes the sand from his face with his forepaws. "The sand reminds me of a story. You want to hear the latest? Well, maybe it's not so new. Another hare told me, and he got the story from someone else, who..." Hare leans over and whispers: "The whole village danced - on pikas."
 That got Pika's attention. 
   Hare laughs and wiggles his long ears. Then he twirls around and wiggles his white, fluffy tail and stamps his furry feet, THUMP THUMP, in a hare dance. Then Hare continues, "A production team from the village was building a fence. Pika holes everywhere. Wind blew sand into people's faces. Shoes sank into soil made soft by all the pika burrows. Gajia. the leader, had an insight: pikas cause sandstorms and erosion by digging and they eat all the grass. You know how people jump to conclusions."
   Pika nods in agreement.
Hare (pic from wiki)
   "Anyway," says Hare. "Gajia gave an order: 'The soil is too soft. We must pack it down. We must fill the pika holes.' The next day the villagers all came. You know how Tibetans love a picnic. They came with thermoses of butter tea, bread, and chunks of boiled mutton. They ate, and laughed, and were in good mood. Then they went to work. At first they just stamped their feet." THUMP THUMP goes Hare. "After that they danced, stomping the ground and singing, and holding their arms aloft."
   Hare thumps his feet, rises up, and spins around singing through his voice sounds like a squeak. THUMP-SQUEAK-THUMP. "After that they shoveled sand into the holes. It did pack the soil down."
   "What happened to the pikas?" asks Pika.
   Hare chuckles and his lip quivers again. "We hares don't dig much. A scrape here and there. But you pikas are fanatics, always digging. Nothing happened to the pikas: they simply fixed up their homes. But Gajia was angry. He wanted hard ground and he lost face. So he got poison from the government. End of Pikas."
   Pika is unhappy with that story. He lowers his head and his whiskers droop. Hare notices and says, "Wait! An interesting ending. You should be able to guess it. But you dig so much you don't take time to think like us hares. Action is easy, thought is hard. With the pikas gone, the soil packed down. When it rained, the water ran off, causing erosion. Soft soil absorbs and holds water. Grass grows well when it has moisture and is tender and nutritious. Grass grows poorly on hard soil and is tough to eat. Your digging helps all those who eat grass. Gajia had thought you pikas are harmful pests."
   Pika says smugly, "A little knowledge is a dangerous thing."
   Hare wiggles ears, nose, and tail, and laughs. "Let's dance." He hops in a tight circle and bounds away singing and thumping. THUMP THUMP. Here is his song:

          Soft soil
          Moist soil
          Green grass
          Good grass
          Cheers for Pika

Written by George B. Schaller

Conservation fables #2: Wolf looks for a new home

Excerpt from the book Tibet Wild by George B. Schaller

Wolf squeezes through a gap in the pasture gate and looks left and right. He sees several pikas, all of them busy running along their tiny winding pika roads, ducking in and out of burrows, and looking for food. One pika hums a little song:
Pika (pic from wiki)

          This is a mouthful of grass,
          This is a wild pea, 
          This is a flower and this a tender leaf,
          A lunch for you and me.

   Nearby, Pika watches Wolf, only his nose and bright eyes visible at the burrow entrance.
   "What brings you here? We rarely see your kind on this pasture," queries Pika. Wolf looks around and spots Pika.
   "Well," says Wolf, "I'm here to catch pikas. But you're safe for now."
   "You haven't answered my question," responds Pika.
   Wolf decides to be civil and tells Pika, "I hunted for months across pastures to the north. They were my home. I mainly had pikas for breakfast, lunch and dinner and for snacks in between. Only rarely did I kill a sheep. One day many people came and spread poisoned grain all over the pastures to kill pikas. Nearly all the pikas died. Have you heard of that before?"
   Pika does not like this conversation. He does not like to think of being eaten by Wolf. And he cannot begin to understand why humans would want to kill all the pikas. So Pika merely shakes his head in response to the question. 
Wolf (pic from wiki)

   "Anyway," continues Wolf, "with most pikas dead there was little for me to eat. So naturally I killed sheep. The herders had mostly ignored me until then. But suddenly they were determined to kill me, too. See, the tip of my left ear is gone. Someone had a gun, and a bullet almost got me. So I left. May be I'll stay here awhile. There seem to be a lot of pikas."
   Just then Wolf spots two gazelle, a mother and her baby. Few gazelle have survived in this area. The many pasture fences greatly hinder them when they try to escape a dog or wolf. Most fences are too high for gazelle to leap over.
   "Watch me," says Wolf. "I have developed a special technique for catching gazelle. The fences really help me." With that, Wolf approaches the gazelles slowly in a crouch. 
   Suddenly Wolf sprints towards the gazelles. Startled, they flee. Wolf is soon at their heels. Ahead is a fence. The mother gazelle zigzags and turns sharply away from the fence. Her less experienced baby dashes a full speed into the wire fence. Half stunned, it bounces back, its thin legs flailing. And Wolf is there ready.
   Pika watches and ponders and considers the effects of poisoning pikas and building fences. People, he concludes, don't think ahead. They do not consider the consequences of their actions.

Written by George B. Schaller 

Thursday, March 27, 2014

mind without measure

All the below interesting quotes are from JK's Mind without Measure!


When we are confused, uncertain, insecure, we try to find a solution in the past, we go back to our traditions.

Where there is conditioning there is no freedom, there cannot be love, there cannot be affection.

The brain has the capacity to create images. The images are the illusions we have. 

Thinking is a nature of man; it is not your thinking or my thinking.

When I am observing, learning, inquiring into the fact, there is no conflict. 

Do you know what it means to love another? Have you ever loved anybody? Is love dependence? 

Why is it that all religions, all so-called religious people have suppressed desire?

You have to approach fear very simply, the trunk and the root of fear, not the branches. 

So we are asking if there is another kind of instrument which is not thought. 

Your sorrow is the sorrow of mankind, the sorrow of all human beings.

Without love, the sense of compassion, the flame of it, the intelligence of it, life has very little meaning.

A mind in conflict, a brain in struggle, cannot possibly meditate. 

Is your brain programmed to think in a conventional, narrow, limited way?

Choice is not freedom. Choice is merely moving in the same field, from one corner to another.

They may meet sexually, talk together, care somewhat, have children, but they remain separate. 

We must inquire into what knowledge is, what place knowledge has in our relationship with each other.

In the greater, the lesser disappears. In the greater humanity, the little human problems are solved.

Can there be a gap between sensation and thought impinging upon that sensation?

We never look at what is. We want to change what is taking place into something else.

What is the cause of sorrow, which is pain, tears, a sense of desperate loneliness? 

It is much more important to understand what happens before death rather than what happens after death.

Your consciousness is not yours; it is shared by all human beings living on this Earth.

Meditation is not the practice of any system because when you practice a system, your brain becomes atrophied. 

We are saying that thought is responsible for all the misery in the world. 

So if thought is not the instrument to solve human problems, what then is the instrument?

We must have a brain that is constantly inquiring, questioning, doubting. 

When you are attached to anything, there is always fear in it, the fear of losing it. 

Find out yourself what is the cause of conflict by which man has lived from time immemorial.

Patience is timeless. It is only impatience that has time. 

Is it possible to end violence or greed or what you will immediately, end the whole of violence?

At that moment when thought takes charge of sensation, at that precise moment, desire is born.

In every house there is this shadow of sorrow. There is a sudden ending.

It is that intelligence that moves the Earth and the heavens and the stars because that is compassion. 

In meditation there is no control because the controller is controlled. 

If we have problems, they obviously act as friction and wear out the brain, and we get old and so on.

The body never says, 'I am'; the body never says, 'I am something special.'

If you say, 'Tell me how to end thought', then you make a problem of it.

All power is evil, ugly, whether it is the power of the wife over the husband or the power of governments. 

When you are facing facts, you have to be totally humble, not cultivate humility.

What does that love mean? Is it based on reward and punishment?

We must begin very near to go very far. The near is what we are.

Compassion is not the product of thought. Love cannot exist in the shadow of thought.

There is the sorrow of a man who has everything and yet nothing.

What is going to happen to us when the computer can do almost everything that we do?

But if you see the reality, the truth, that you are the rest of mankind, then what is death?

Meditation is the understanding of the whole structure of the 'me', the self, the ego.

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